Bhaskar Pandit’s Incomplete Durga Puja
The Hitavada on 22nd October 2023
In 1739 as soon as Nadir
Shah of Iran completed his
unimaginably ruthless
dance of death in Delhi and
looted one of the biggest
treasure of history of mankind
the Mughal rule of India was virtually over. After a long Islamic
rule of more than 700 years
finally India saw an emergence of
a Hindu kingdom by Marathas
whose political control over India
from 1740 became almost equal
of Mughal. Maratha power originated from Maharashtra covered
Punjab, Delhi, Gujarat, Sindh,
Mysore and a large part of
today’s Uttar and Madhya
Pradesh. However the richest
province of Mughal India Bengal
was not under Maratha kingdom
and it was still ruled by a Mughal
representative named Aliwardhi
Khan who was almost an independent ruler ruling a large fertile geography covering Bengal,
Bihar and Orissa.
At that time Maratha kingdom
was controlled by two different
power centre. One was from Pune
by Peshwa Balaji Baji Rao and
other was by one Raghuji Bhonsle
from Nagpur. Both Balaji Baji Rao
and Raghuji Bhonsle were embittered to each other and hardly
agree to accept each other’s
supremacy over Maratha kingdom. The Nagpur Maratha ruler
Raghuji suddenly planned to collect the tax of chauth which was a
25% contribution of revenue
Maratha king as a protection
money. Bengal which was never a
part of Maratha regime was targeted by Nagpur and for next 10
yearsahuge set of cavalcade
named Bargis were sent to Bengal
for plundering in the name of tax
collection.
‘Bargi’ a Pharsi word meaning
low levelled Maharashtrian soldier who do not have their own
horses and artillery. They were
nothing but a gang of uneducated ruthless murderers working
under a warrior named Bhaskar
Ram Kolhatkar who was also
Prime Minister of Raghuji
Bhonsle. Bhaskar became famous
by the name Bhaskar Pandit in
Bengal for every possible wrong
reason.
In Bengal he and his army in
next many years will become
such a symbol of deadly terror
that their reference of invasion
will become a part of folklore and
song. The Bargis under the leadership of Bhaskar Pandit created
a saga of moving death to common villagers of Bengal and
Orissa. Their troops not only looted and burnt down almost all villages in western part of Bengal
and killed innumerable innocent
men and women but also instituted a cult of gangrape of young
women. Such was their horrific
conduct thatacontemporary
writer named Kavi Gangaram in
his book Maharashtra Puran gave
a vivid description of their misconduct to common women. It is
the first detailed description of
gang rape in any Bengali literature. Bhaskar Pandit and his
gang of 25000 Bargis with 24
commander first invaded Bengal
in 16th April 1741 and did
unimaginable brutality. Striken
by panic many rich traders and
families in districts of Birbhum,
Purulia,Midnapore moved their
wealth to Calcutta.
Bhaskar Pandit made his base
at Dainhatarich trading centre
on the bank of Ganga.
Here he observed the grand festivity of Durga puja among
Bengali Hindus and had a desire
to worship Durga the Devi of
Shakti. To invocation of Devi
Bhaskar Pandit decided to organizea Durga puja for his soldier in
1742. He selected a house with
big courtyard which was believed
to be the office of Royal family of
Burdawan. However it is not
known whether this was gladly
given to him by Burdawan royal
family of asaruthless looter he
snatched the house from them.
That year Durga Puja was fallen in the last week of September
and Bhaskar allowed an unlimited degree of freedom to his all soldiers and commanders to enjoy
the puja. His soldiers had a gala
time in first three days of puja
and consumed uncontrolled
amount of liquor.
On September 26, 1744 the
4th day of puja known as
Mahanavami suddenly Bhaskar
felt that he is surrounded by soldiers of Aliwardhi the Nawab of
Bengal. Engrossed in the high festive mood Bhaskar did not notice
that Alivardhi’s soldiers constructed a boat bridge over the
river Ajay near a place called
Uddharanpur adjacent to Katoa
on the dark night of Maha
Ashtami when Bhaskar’s Hindu
soldiers were at the zenith of celebrating Durga puja with unlimited consumption of liquor.
Next day morning when
Mahanabami puja was about to
start it was found that most of the
soldiers are so badly intoxicated
that there is almost none to stand
up. Meanwhile nawab’s troop was
ready for final assault. A helpless
Bhaskar Pandit whose bravery
was never under the question had
no choice but to abandon the
puja in midway and ran for his
life to Panchet and from there to
Ramgargh to Chandrakona to
Narayan gargh and finally
arrived Cuttack in Orissa.
Meanwhile Nawab’s army ravaged Durga puja mandap of
Bhaskar, broke the idol and killed
many Maratha soldiers. The devi
puja of Nagpur’s Bhaskar Pandit
remained incomplete.Apart of
the house where Bhaskar Pandit
organised this puja still stands at
the Samaj bati locality of
Dainhat town of Bengal and common people call it as Durga
mandir of Bhaskar Pandit.
Though Bhaskar Pandit has no
good reason to be remembered in
Bengal still people recall him
through this dilapidated structure. Now a new temple is added
with the old one.
The end of Bhaskar Pandit was
painfully tragic and it took place a
few years after. It is interesting to
note that for the sake of saving
Bengal from the hand of Nagpur
based Raghuji Bhonsle nawab of
Bengal approached to another
Maratha warrior Balaji Baji Rao
of Pune.
On March 3,1743 Alivardhi
and Balajir Baji Rao met at Plassy
or probably ataplace named
Mankara or Daudhpur to settle a
pact.The pact cemented a an
assurance of protection from
Nagpur Maratha Bargis by Pune
Maratha army. Balaji Baji Rao
demanded Rs 22 lakhs a chauth
or protection tax from nawab of
Bengal which later agreed to pay Balaji assured Aliwardhi that he
would uproot Raghuji Bhonsle
from Bengal, Bihar and Orissa.
Raghuji was then in a place
between Katoa and Burdawan of
Bengal. On April 16,1773 the
combined force of Balaji and
Aliwardhi chased him there and
Raghuji fled to Sambalpur of
Orissa . Soon Balaji Baji Rao also
left for Pune thinking that Bargi
nightmare is over for Bengal.
As soon as Balaji left for Pune
Raghuji Bhonsle was back to
Midnapore and demanded chauth.
Soon in 1744 Bhaskar Pandit
returned to Bengal with 20000
soldiers and this time his degree
of plunder was even more. He
devastated rural economy of
Bengal and created every town a
necropolis. The ugly dance of
death continued for months and
making life hell for nawab who by
then realised that his huge payment to Balaji Baji Rao isawaste.
Realising the fact that Maratha
Bargis deserve no ethical treatment Aliwardhi planned to kill
Bhaskar Pandit by pushing him
into a trap. He sent the offer of
peaceful negotiation in exchange
of more money to buy the peace.
Aliwardhi invited Bhaskar to a
place named Mankara and before
that his senior minister Dewan
Janakiram and commander
Mustafa Khan met Bhaskar
Pandit at a place called Diknagar.
Finally Bhaskar Pandit had a
meeting with his council on this
on 30th March 1744. All of his
22 commander suggested him to
accept the offer while Raghuji
Gaikowad a senior commander
advised him not to go to
Aliwarrdhi’s camp for security
reason. Ignoring the advice of
Raghuji Gaikawad, Bhaskar Ram
Kolhatkar entered the camp of
Aliwardhi with his 22 commander on March 31, 1744 at
Mankara. Raghuji Gaikawad
refused to accompany him and
stood waited at a distance with
his troop.
As soon as Bhaskar Pandit
entered inside the nawab’s camp
they were physically over powered and brutally slaughtered. His
chopped off head was shown to
Nawab Alivardhi who was waiting on an elephant back.
Smelling the danger Raghuji
Gaikowad fled to Katoa to save his
life. This ends the story of
Bhaskar Pandit the man from
Nagpur who was a terror to
Bengal for 4 years. However
Bengal’s suffering from Nagpur
continued till 1751 as Raghuji
Rao Bhonsle carried on his invasion and loot for next few years.
In 1751 a peace treaty was
signed by Marathas and Alivardi
who again agreed to pay Rs 12
lakhs annually and Rs 32 lakhs
as arrears.Marathas agreed that
they in future will not cross river
Subarnarekha. The amount
Banegal kept on paying to
Nagpur till 1757.
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