In Bengal school of temple architecture Deul style has its own place. Divided mainly between Bongiyo deul and Oriya deul this particular shape of temple or place of worship are few in this part of Bengal but each of them are unique and enrich. Deul temples are tower like structure with expansion on the either side. It is simple but majestic in presence. Jatar deul of South 24 Parganas and Bahulara deul of Onda village in Bankura are two most famous deul structure temple in Bengal. With this we have another lesser known deul temple in a small village near Burdawan and Birbhum border. This one known as Echai Ghosher deul holds an equal importance in the study of Bengal temple.

One needs to visit a village called Bonokathi. With its extra ordinary natural setting the place is good enough to captivate a footloose mind. The mystic temple towering over a dense jungle, several centuries’ old brick-made tower with a history that is perhaps more of a legend than fact and a river bed with excellent panorama behind make this small unknown village of Burdwan an ideal escape point. The deul with a majestic silence underneath is the main attraction of the place. The tower is a perfect fusion of history and local folklore.
The Oldest available text supporting that this place was once known as Dhekur gargh. According to some other sources this place was also known as Gopebhumi which was an independent state before merging with Pala empire. In the year 1038 AD Naya Pala the son of Mahipala came in power. His rule continued till the end of 1058.However it was the darkest part of Pala dynasty as the administration gradually started to collapse in this period. In this endless tumult many local administrators announced their independence from Pala king and one from this land named Mahamandalik Echai Ghosh announced himself a sovereign king by refusing to pay tax to the ruler of Gour then, the capital of Bengal. The real name of Echai was Ishwar Ghosh. By defeating another local king named Karna Sen he became undisputed claimer of the region. Soon he captured many more new areas of Burdwan and finally cemented his position as a ruler of independent Gopabhumi.

Years after Lou Sen, son of the vanquished king Karna Sen took the revenge of his father’s defeat by killing Echai Ghosh on the bank of river Ajay. The place where he was killed is named “Kadune Danga“ as it was believed that after his death his worshipping deity Durga wiped for many days.

History is surprisingly silent after this. There is no record about the people who constructed this brick tower. Some think it was done by next generation of Gope kings as a memorial of their brave spirit. Most common version is that it was constructed by none other than Rani Bishnukimari the queen of Burdwan royal family. Some also think it was constructed by Raja Chitra Sen.

It may also be used as a watch tower and believed to be made by Echai Ghosh himself. However the brick found in it proves that this is a piece of 11th century when Echai Ghosh was dead for long. The structure is said to be more than 900 years old and 50 ft high. The tower temple is slim yet solid and the influence of Orissa school is clear. The tower has five steps from ground to the top and the upper part is decorated with floral design and human figure. Each external wall is embellished with bricks made of terracotta which are not in plenty in numbers but eye-catching in excellence. The temple like design starts with a kalas on the top and a man like face probably the Sun God or the Jaksha on the bottom. Below of that there are arches and two pillars to support the same. Some floral design and some Hindu edifices are found in side of the wall. At the bottom of that there is another set of arches and pillars with more designs on the both of its side. Under it a wonderful dancing figure with a musical instrument in hand is found. It is a lady playing dholak the traditional music instrument. On the other three sides of the tower the same pattern designs are found with almost same size. The only change is in the human figure. On the right corner we find a male dancing figure in Nataraj style. However the figure is badly damaged and defaced.

The tower is now undertaken by Archeological Survey of India and is fenced but sign of inadequate care is apparent as one can find growing bush on the wall and cattle around the tomb. Presently a shiva linga is set up inside of the tower. In the year 1990 the tower faced serious damage in hand of some criminals who by mistake predicted this as storage of treasure.

The story of Banakathi does not end there. Besides the deul the dense jungle of Kaksa is another point of attraction. Only a few of us are aware that the oldest surviving Durga puja of Bengal is organized in a temple situated inside this dense jungle. Known as the temple of Shyamarupa of Gar jungle this temple is said to have been founded more than 1000 years ago and the stone curved Devi image worshipped till today is said to have been also as old as that.

This temple is said to have been founded by Echai Ghosh, and it got historical importance when Laxman Sena, after being vanquished, escaped from his capital Gour in the year 1205 and took refuge here. Legend has it that Jayadeb, the legendary author of Gitagovinda also visited this temple. However that seems to be impossible as Jayadeb was a Vaishnav and not expected to be attracted by a Shakta temple where animal sacrifice was a regular feature.

Old temple of Shyamarupa is destroyed long back. The present simple temple was constructed by the royal family of Burdawan. Later on they handed over the responsibility of the temple to the royal family of Hetampur. It was again given to a priest family of Bishnupur village. It is now a part of the forest and hence owned by the Govt.. During Durgostav people assemble here in huge number to celebrate the oldest Durga puja of Bengal. It is said a mysterious sound of canons is heard on the day of Sandhi puja and till now the mystery is not unfolded. Before 1985 the sound was much louder and clearer.

Today the temple stands like a mystic house inside of dense jungle. The image inside is made of black stone and perhaps one of the most exciting Durga image found in Bengal. The ambiance around is just breathtaking. The red soil road with green background and deep silence make things more magical. Birds of various types and some deer and peacocks in captivity of forest department are additional attraction.

Travel Logistics

Bonokathi is just 19 km from Durgapur town. Own vehicle will be the best choice to reach from Panagargh or Darjeeling-more – both the places come on your way to Durgapur. It does not take more than 2 hours to reach Darjeeling-more from Esplanade. AC and non-ac buses are available from Esplanade. The tour can be clubbed with Ilambazar of Birbhum. Private Resort with AC rooms are available at Bonokathi– contact, owned by Exsem India Krishi Bikash Ltd. Contact – 55A Shyambazar Street – Calcutta -4. Car can be taken from this resort. Photography is allowed. Carry drinking water.

This article was published in Chitrolekha International , Voume 2, Number1, 2012

Click here to view the original article

Bonokathi, a small village in Burdwan, has everything to captivate a traveller’s mind — a dense jungle with a temple, a thousand-year-old brick tower with an interesting history and a river with an excellent view. Some books say this place was known as Gopbhumi and was an independent state before it merged with the Pala empire.

During the reign of Naya Pala, son of Mahipala, in c. 1038 AD, the dynastic rule started to crumble. Many local rulers announced their independence from the Pala king.

Mahamandalik Echhai Ghosh announced himself a sovereign king and refused to pay tax to the ruler of Gour, the then capital of Bengal. Echhai Ghosh defeated Karna Sen, a local king, and captured several parts of Burdwan, proclaiming himself the ruler of independent Gopbhumi.

Years later, Lau Sen, son of Karna Sen, avenged his father’s defeat by killing Echhai Ghosh on the banks of river Ajay. The place where he was killed is called Kadunedanga. It was believed that after his death Goddess Durga, whom he worshiped, wept for many days.History is surprisingly silent after this. There is no record of who constructed the brick tower — also called a deul. Some think it was built by the next generation of Gop kings as a memorial to their forefathers. The common version is that it was constructed by Rani Bishnukumari, a queen of the Burdwan royal family.

Others think it was constructed by Raja Chitra Sen while some say it was constructed by Echhai Ghosh. But according to archaeologists, the bricks of the tower belong to the 11th century, long after Echhai Ghosh’s time .The 50ft high structure, more than 900 years old, which may have been a watch-tower, now houses a shivalinga. The slim and solid building reveals the influence of the Orissa temple style.

The tower has five steps and the upper part is decorated with floral designs and human figures. Each wall is embellished with bricks made of terracotta. The temple-like design on the tower has a kalash and a face — probably of the Sun God or Yaksha — along with floral designs and a woman playing the dholak. All sides of the building have the same design except the human figure, which keeps changing. On the right corner is a defaced figure in the Nataraja style. The tower is now maintained by the Archeological Survey of India and is fenced but signs of inadequate care is apparent. One can find plants growing out of the wall and cattle roaming around.

In 1990, the structure was vandalised by treasure-seekers but they found nothing.

The dense forest of Kaksa is also an attraction. The oldest Durga puja of Bengal is still held in a temple inside the jungle called Shyamarupa of Gar jungle. The original temple was constructed more than 1,000 years ago and was destroyed. The present one is simple and was built by the royal family of Burdwan. The Durga deity is old and made of black stone.

It is said that Lakshman Sen took refuge in this temple, built by Echhai Ghosh, while escaping from his capital Gour in 1205 after he was vanquished. According to legend, Jayadev, the author of Gita Govinda, had also visited this temple, though he was a Vaishnav and the temple belonged to the Shakta tradition.

The responsibility of the present temple was handed over to the royal family of Hetampur. Later it was given to a priest’s family in Bishnupur village. It is at present owned by the government.


Bonokathi is 19 km from Durgapur town. Take your own car, or hire one from Panagarh or Darjeeling More. Or take a bus from Esplanade to Panagarh or Darjeeling More. It takes about two hours. Bonokathi is around 35 minutes from Darjeeling More and Panagarh by road.


Private resorts are available.
Deulpark is an option. Ph: 9831113200/ 24298592/ 25338959. Rooms can be booked at 55A Shyambazar Street. Website:

Cottages are available. Cars can be hired from the resort

This article was published on 7th June, 2009 in The Telegraph

Click here to view the original article